indonesian catholic online evangelization

Third Sunday of Lent [A]

March 15, 2020

John 4:5-42

We relate to Jesus in many ways. Some consider Him as a teacher, some call Him as a friend, and some others would simply acclaim Him as Lord and Savior. However, little known to us that the Gospel introduces Him as the bridegroom.

The idea that Jesus as our spouse is awkward and difficult to accept. One may say, “If I am a woman, it is fine to have Jesus as my husband. One may think, “If I am single, it is ok to get married to Jesus. But if I am already married, does it mean Jesus would be my second husband, or shall I divorce my first husband?” These kinds of concerns are surely valid, yet these are rooted in our human and even sexual understanding of marriage. Then, what kind of bridegroom Jesus is?

In order to answer this, we need to understand some symbols in today’s Gospel. Jesus went into a well and John the evangelist made it clear that it is not just ordinary well, but Jacob’s well. A Samaritan woman then came to fetch water, and met Jesus there. For us, it is just an ordinary story of Jesus’ meeting any woman, just like when Jesus visited Mary and Martha, or Jesus helped a woman caught in adultery. Yet, when we know our Scriptures, the meeting is far from ordinary. It is something to do with a man finding a bride. In Gen 29, Jacob found beautiful Rachel near the well when she was about to water the sheep. In Exo 3, after Moses fled from Egypt, he went to the land of Midian, and near the well, he defended the women being harassed by unruly shepherds. One of these women would eventually become his future wife.

However, the Gospel clearly shows that Jesus neither sought any wife nor married the Samaritan woman. Yes, it is true that Jesus remained single for his entire life, but again, we are not speaking in the human and literal level. If Jesus is the divine Bridegroom, the Samaritan woman stands also for the true bride of Christ. No wonder, the fathers of the Church, would identify the Samaritan woman as a symbol of the Church. Like the Samaritan woman who is a gentile, the Church is also coming from many nations. Like the Samaritan woman who struggled with her marriage life, the Church also are struggling with many sin and weakness. Like the Samaritan woman who was waiting for a Messiah, the Church also is in need of a Savior.

It is truly weird to see Jesus as our groom especially when we are stacked in too humanly understanding. Yet, on the spiritual level, to have Jesus as our groom means we have someone who loves us dearly and intimately, someone who will protect and provide for us, someone who will accept our imperfections and someone who will willingly give his life for our sake.

Covid-19 virus has wreaked havoc the world. What is terrible with this virus is not only it extremely contiguous and has no definite cure yet, it forces humanity to show its basic survival instinct: fear and even selfishness. However, this is the best opportunity to grow in faith. Our faith is not empty because we hold on to someone, and He is our Bridegroom.

Valentinus Bayuhadi Ruseno, OP

Seventh Sunday in Ordinary Time [A]

February 23, 2020

Matthew 5:38-48

At the heart of Jesus’ teaching in the Mount is the formation of the heart. However, the heart in the Bible is not limited to our affective side or emotions. It also stands for the center of intellectual capacity and freedom. The heart is the seat of life itself, and thus, represents who the man or woman is.

Last week, Jesus told us to purify our hearts from evil thoughts and wicked desires [Mat 5:17-37]. It is not enough not to do violence to others, but it is necessary to cleanse our hearts from anger and vengeance. It is not sufficient not to commit adultery, but we are required to remove from our hearts the lustful desires. Forming the hearts is more fundamental rather than simply and blindly following the written laws and regulations. The formation of the heart is about building up good habits, and virtuous character. A virtuous person is avoiding evil, not because of fear of the external laws, but strong motivation from within.

However, in today’s Gospel, Jesus demands even something higher. The purifying of the heart is just the first step, and we need to go to another and more difficult step: to love. It is precisely tougher because love is not merely about removing impure desires in our hearts or preventing us from doing evil, but it is about actively doing good. Moreover, this love [agape] is only real and meaningful if we are doing good, not in the conditions that are favorable to us, but rather in the face of evil and sufferings.

Since its foundation around two millennia ago, Christians remain the most persecuted people. Opendoorusa.org reported that numbers of persecutions and violence against Christians are on the rise. In 2019, more than 260 million Christians [one out of nine Christians in the world] are living in the places where they experience a high level of persecution. Almost 3 thousand Christians were killed because of their faith. More than 9 thousand churches and Christian buildings like schools were attacked. In Nigeria, priests and seminarians were abducted and tortured. Some were lucky to return alive, but many were found lifeless. In China, the government made national crackdown against Christians and shut down the churches. In Indonesia, things are better for Christians because our rights are enshrined in the constitutions. Yet, in the grassroots, we continue to feel discriminated against and fear of being targeted by the extremists and terrorists.

Our destiny as Christians is not better than our brothers and sisters who belonged to the early Church. However, as our brothers and sisters in the past, our mission remains the same: to love our enemies, to respond evil with utter generosity, and be ready to fight for justice with gentleness. Christians are accused of weak people, but this is plain wrong. The world that is built by violence and bitterness is self-destructing, and unless we dare to be true followers of Christ, we cannot stop the downward mobility towards total ruin. We thank our predecessors who refused to be controlled by violent anger despite so much evil they had to endure. The world is a much better place with whose hearts are pure. St. Tertullian believed that the blood of martyrs is the seed of Christianity, and we believe also that the love of Christians is the seed of a better world.

Valentinus Bayuhadi Ruseno, OP

Sixth Sunday in Ordinary Time [A]

February 16, 2020

Matthew 5:17-37

Jesus is accused of unfaithful to the Law of Moses and the traditions of the elders. He no longer requires His disciples to performs ceremonial washings and many traditions of the elders [Mat 15:2]. Jesus heals people even during the Sabbath [Mark 3:1-6]. Jesus declares that all food is clean [Mark 7:19]. The worst part is when Jesus commands His disciples to drink His blood [see Lev 17:14; Mat 26:27-28]. Is Jesus breaking and changing the Law of Moses?

Today, Jesus makes a bold statement against His accusers, “Do not think that I come to abolish the Law, but to fulfill it.” The real and tough question is how Jesus completes the Law? Jesus’ answer is simple: by returning to original plans of God, or simply put, by going back to the essential. However, to go back to the essential, Jesus has to unload centuries-old unnecessary addition to the fundamental Law. Jesus has to remove tons of unessential.

Yet, the basic logic is: before we set aside the unessential, we need to know first what the essential is. For Jesus, what is essential and the original plan of God? Simply put, God wants us to share His divine life and happiness. To share this life, men and women have to give their hearts totally to God. And, Jesus understands that to give our hearts for the Lord, we need to purify our hearts. “… because from the heart comes to all evil things…[Mar 7:21]” and “Blessed are the pure in heart because they will see God [Mat 5:8].” No wonder, in today’s Gospel, to fulfill the Law, we need to purify our hearts from all negative emotions and thoughts. We must cleanse our hearts from prolonged anger, hatred, and vengeance because these things will breed violence and worse evil. We shall clean our hearts from lust because it simply leads to sexual immorality. Even Jesus hates divorce because it is the product of the hardness of our hearts.

One time, when I was still a brother, I listened to the sharing of some people who have become the victims of a child abused. Here I meet Rio [not his real name]. He told me that he was sexually abused by his father when he was around ten years. The incidents left him deeply traumatized, he grew up with some problems, and the situations brought him into despair. He event attempted to commit suicide, but fortunately, his friends came to his rescue. However, years later, when he heard that his father got a stroke, and it left him paralyzed, he decided to go home and take care of his father. I asked him what made him return and forgive his father? He said that it was challenging because of anger and hatred, but he realized that he had to forgive his father not because his father asks for it, but because he deserved peace of mind. Now, he returned to purify his broken heart with a sacrificial love towards his father.

Are we willing to remove non-essentials from our hearts? Are we willing to offer our hearts to the Lord? Are our hearts pure enough to be offered to the Lord?

Valentinus Bayuhadi Ruseno, OP

The feast of Presentation

February 2, 2020

Luke 2:22-40

If we are given a chance to choose our parents, what kind of parents will be our choice? Perhaps, some will prefer billionaire parents so that we can sing like Bruno Mars, “I wanna be a billionaire… Buy all of the things I never had… I wanna be on the cover of Forbes magazine, and Smiling next to Oprah and the Queen.” Perhaps some of us want to become the children of a king. So, royal blood is flowing through our vein, and people call us as a prince, princess, or royal highness. Perhaps, we want to be born from Korean megastars, because we want to become the prettiest or the most handsome.

Yet, if we ask the same question to the Lord, what would be His choice? The choice is obvious, Joseph and Mary. But, why?  Joseph and Mary are not wealthy, and even poor. They can only afford turtle dove, the offering of the poor. Indeed, Joseph is the descendant of King David, but in reality, he is a humble carpenter from the unknown village, Nazareth. I do believe that Joseph is handsome and Mary is beautiful! From here, we can deduce that richness, fame, and physical beauty as God’s criteria for His parents. So, what is it?

If we look closer into today’s Gospel and some other verses, we may discover the best character of Joseph and Mary as a couple and parents are their love and fidelity to God. Mary and Joseph know well the Law of God, and they are faithfully observing His Law.

Today’s feast is traditionally called the Presentation. Jesus is presented and consecrated to God in the Temple. Why do Joseph and Mary offer Jesus in the Temple? Because they are aware of the Jewish Law that any firstborn shall be consecrated to the Lord because they belong to the Lord [see Exo 13:2]. The feast of Presentation is also called the feast of the Purification of Mary. She is purified not because she is sinful, but because, according to the Mosaic Law, any woman who gives birth will be ritually unclean or unfit for the worship. She has to undergo 40 days of purification period, and at the end of the period, she offers a sacrifice to the priest [Lev 12:1-8]. From the Gospel of Matthew, Joseph is described as “the righteous man.” This means that Joseph is not only well-versed in Mosaic Law, but he is faithfully observing them.

Jesus does not concern Himself with His parents’ economic condition, social status, or physical appearance. Jesus is looking for whether His parents love God, whether His parents know and observe God’s law, and whether His parents have faith in God. Why are these characteristics crucial for Jesus’ parents? Because Jesus understands the best inheritance parents can give to their children is faith, because money can only provide you with security in this life, but faith will bring us to heaven.

The primary duty of parents is not merely to provide food, shelter, and clothing, not only send their children to schools and not only bring them to the doctors when they are sick but primarily to walk with them to heaven. Like Mary and Joseph present Jesus to God, we are also offering our children to God.

Valentinus Bayuhadi Ruseno, OP