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21^st Sunday in Ordinary Time

August 23, 2020

Matthew 16:13-20

Today’s Gospel speaks volume about the new identity and roles of St. Simon Peter as the leader of the college of the apostles, and thus, the leader of the Church. He is the chosen foundation rock upon which Jesus built His Church. He is the prime minister who holds the keys of the kingdom of God. He is the chief priest who is responsible for the Temple of God. He is the chief Rabbi whose teachings binds the entire faithful. These are the bigger-than-life privileges and one may wonder, “Among the disciples, why was he chosen? Did Jesus know that he would deny Him three times?”

Jesus’ choice is a huge mystery, yet in the final analysis, nobody is worthy to be the first pope. If we scan the Bible and try to see many vocation stories of the great leaders of Israel, we are going to see the same pattern: most of them are not worthy and great sinner. Abraham was a coward who hid behind his wife. Moses was involved in killing an Egyptian. David was committing adultery and plotting a murder of Uriah. God seems to have a penchant to choose unworthy sinner!

Yet, that is only half of the story. These great leaders possess their remarkable quality in relation to God’s mercy and love. Despite their weakness, they never lose hope in God’s grace working in them. When they fall, they learn to rise once again and allow God sustains them. This particular quality also that Simon has.

Through his life, Peter was struggling to love Jesus and to become a leader for Christ’s Church. He made few step on water, but doubted and distracted, he began to sink. He made divinely inspired statement on Jesus divinity, but right after, he prevented Jesus to accomplish His mission on the cross. Thus, Jesus called him “Satan!” He promised Jesus that he would lay down his life for Jesus, but less than twenty-four hour, he denied Jesus with curse, and ran away! Yet, despite so grave a sin, he repented, but does not despair. Compare to Judas who lost hope and killed himself in the process, Peter knew too well that there is nothing impossible for God. Indeed, the risen Christ restored his place as the leader and the shepherd of His flocks, after asking Simon’s confession of love thrice. Yet, that was not the end of the story. A tradition says that during the persecution of emperor Niro, Peter was trying to escape Rome. In his way out of the city, Peter encountered Jesus going to the opposite direction. He then asked Jesus, “Quo vadis, Domine? [where are you going, Lord?]” Jesus responded, “I am going to Rome, to be crucified again!” Hearing this, Peter ran back to Rome. True enough, he was arrested and crucified upside down.

The choice of Peter is a mystery, but also good news. We are like Simon Peter, we are chosen to be God’s people, chosen into particular role and mission, but deep in our hearts, we are not worthy and full of weaknesses. Why did God choose me to be His priest? Why did God want me to raise children for the kingdom? Why did God elect me to become His ministers? We are not sure the exact reason, but like Peter, we are also called to trust His providence, and never lose hope in midst of trials and failures, and to love even more.

Valentinus Bayuhadi Ruseno, OP

The Solemnity of the Assumption of Mary

August 15, 2020

Luke 1:39-45

Often, we, Catholics, are accused of overemphasizing Mary in our faith, liturgy and even our daily lives. The usual objections are: “Why do we should see Mary if we can go directly to Jesus? Why should there be Mary between you and Jesus?”

These kinds of objections follow from the underlying presupposition that salvation is only about Jesus and me. We just need Jesus, and the rest are obstacles to Jesus. We do not need the Church, the saints, and especially Mary. These are excess baggage that has to be removed so that we can fly quickly to God. While we might be saved with this faith, but this is narrow, individualistic and even pompous view of faith and more fundamentally, it is not kind of faith that God of the Bible teaches us.

In the Bible, God lays down the foundation for our salvation which is through His family. The primary keyword is covenant [or even translated as testament]. It is a solemn agreement to unite two parties into a family. God invited Adam, Noah, Abraham, Moses and David and their families to be part of God’s family and salvation may be available for these people. And in the fullness of time, Jesus, the Son of God, forged a new and eternal covenant with God in behalf of humanity and entire cosmos. We are saved through the family of Jesus, the kingdom of God.

If we call God as our Father, then we are brothers and sisters in the family of God. If we are brothers and sisters, we have responsibility for one another’s salvation. The saints ceaselessly love and pray for us because they are our holy brethren in heaven, and want us to join them. Their presence does not in any way hinder our gaze on Jesus because precisely the more we see them, the more we see God’s perfection. If we can appreciate the mountains or oceans as work of God’s power and beauty, the more we shall appreciate the saints as supernatural masterpieces of God.

Chief among the saints is Mother Mary. She is the type-A of a human perfected by God’s grace. The more we see Mary, who she is and what she has become, the more we come closer to God in awe and adoration. If God can do great things to Mary, He will do the same to us. If God can redeem Mary perfectly, He will redeem us as well. If God can bring Mary to heaven, He will bring us also to heaven. And as the great sister in faith, she has even utmost responsibility to bring us closer to God. She prays for us the hard; even she prays harder for those people who hate her.

St. Luke masterfully narrates how Mary, as the new ark of the covenant, brings Jesus in her womb to Elisabeth and John the Baptist. We also notice Elizabeth does not separate the two. When she sees Mary, she recognizes the Lord, and when she is aware of God’s presence, she acknowledges the sacred bearer, Mary. Through Jesus who is in Mary, Elizabeth and John are able to discover their authentic joy.

Valentinus Bayuhadi Ruseno, OP

19^th Sunday in Ordinary Time

August 9, 2020

Matthew 14:22-33

The story of Jesus walking on water is a well-known account being shared by three gospels: Matthew 14:22-33, Mark 6:45–52 and John 6:15–21. However, unique to Matthew is the part of Peter who also walked on water, but sank after a few steps. Let us focus our attention on this unique moment in the life of Simon Peter.

The sudden and unusual appearance of Jesus startled the disciples who were still battling the strong wind. The disciples’ natural reaction was fear. They thought they saw a ghost. Matthew gives us a little interesting detail: the disciples were afraid not because of the raft sea, but because of Jesus’ presence. We remember that many of them were seasoned fishermen and dealing with unpredictable conditions in the lake of Galilee was their part of their job description.  Yet, to see someone walked on water was just unprecedented. Thus, Jesus took the initiative to calm the storms inside their hearts and assured them that He is the “I AM” who controlled the forces of nature.

Peter, the bold leader and yet impulsive man, wanted to prove what he saw and heard. He then challenged Jesus and himself by saying, “Lord, if it is you, command me to come to you on the water.” Jesus invited him to come. The miracle took place. Simon Peter was able to walk on water. Yet, his weak human nature once again set in. After a few miraculous steps, he got distracted by the wind, lost his focus on Jesus, and he began to sink. Jesus had to save him and told him, “O you of little faith, why did you doubt?” We notice that Jesus did not say, “You, who have no faith!” but rather, “little faith.” This shows that Peter possessed indeed faith, proven by his several miraculous steps, but it was still small, easily distracted, and doubt-ridden.

Many of us can easily relate to Simon Peter, our first Pope. We believe in Jesus, and we know that we have faith in Him. Yet, we are aware also that our faith is still small. We may go to the Church every Sunday or pray from time to time, believe that Jesus, our God and Savior, and accept the teachings of the Church, but our faith is just tiny part of our life, that can be set aside when other and bigger concerns like work, career, relationship and others. We give God our leftovers, our time and effort. Even in our prayer and worship, we are easily distracted. Rather than focusing ourselves in Jesus, we give our attention to our cellphones and all the excitement they offer. Then, when we face the storms of life, we begin to sink, and when we are drowning, that is that the time, we shout, like Peter, “Lord, save me!”

We are called to set our gaze on Him and to learn to have true eyes of faith. These are eyes to ponder the Eucharist not as mere bread and wine, not as monotonous repetition, but as the real presence of Jesus who has sacrificed His life for us. This is a faith that empowers us to see Jesus’ presence in our daily and ordinary events. Thus, not even the fiercest storms can sink us because we focus our eyes on Jesus.

Valentinus Bayuhadi Ruseno, OP