Trinity Sunday [B]

May 30, 2021

Matthew 28:16-20

The mystery of the Holy Trinity is at the heart of our Christian faith. The Church duly recognizes that this is the mystery of all mysteries and the mystery of God in Himself: One God in three divine persons. While acknowledging that it is fundamentally impossible to explain the Trinity in this short writing, this simple reflection may help us appreciate the beauty of this sacred mystery.

Firstly, we need to recognize that this is the mystery. The Trinitarian mystery is not like mystery movies where the audience is kept in suspense and guessing until the film’s end. The Trinitarian mystery is not mysterious, as if there are many secrets and an atmosphere of strangeness. Far from being mysterious, the Trinity has been preached and proclaimed publicly since the birth of the Church. The mystery of the Trinity is like the mystery of love. The mystery is very real, and yet we do not have the intellectual capacity to grasp it fully. Often, we do not understand why this pretty woman falls in love with this not so handsome guy, yet the love between the two is undeniable. The same with the mystery of the Trinity, we do not fully comprehend it, but it is fundamental in our faith and life.

Secondly, we need to see that we are invited to be part of that mystery of Trinity. This is what amazing about the true mystery. We may not fully understand it, but we are drawn to the mystery, and if we open our hearts, we will share in that mystery. Again, like the mystery of love, we often will not reach a solid logical analysis of the reasons behind a sacrificial mother’s love for her children. Still, we know that is true, and we are called to participate in that kind of radical love. It is the same as the mystery of the Trinity. St. Peter, our first pope, has declared that by the help of grace, we are to share God’s divine nature, the life of the Trinity [2 Pet 1:4]. St. Peter knew well the meaning of this mystery. Heaven is becoming part of this love that unites the Father, the Son, and the Holy Spirit.

Thirdly, we need to do our parts to enter that mystery. Being part of the mystery is exceptionally precious because we cannot earn it no matter what we do. It is freely given. Like love, it is entirely free but never cheap. We cannot force someone in return, yet when we receive the love, we need to do our part to grow into that love. Love is an utter gift to the other. It is the same with the mystery of the Trinity. God freely offers His friendship, but we need to do our parts to live and grow in this mystery.

We begin our lives in the Trinity when we were baptized in the name of the Father, the Son, and the Holy Spirit, but do we live and grow in this mystery? When we make the sign of the cross, do we mean to become the sign of the Holy Trinity in our lives? We are blessed in the name of the Father, and Son, and the Holy Spirit, but do we genuinely turn to be a Trinitarian blessing for others?

Valentinus Bayuhadi Ruseno, OP